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In this

text

we want to describe

as clearly as possible the aim of world views. The world view project has at the same time

both a utopic and a

pragmatic character. Just because the goal cannot be fully reached

it does not folow that the sub-tasks that we have put forward are not worthwhile or that we need not strive towards a greater integration of the existing partial views. Even this entails collective

work, spread over a time period of at least decennia, and requiring continual reevaluation. When discussing world views, the m
etaphor of a building

often comes to mind. The construction of world views can indeed be compared with an enterprise such as the construction of cathedrals in the Middle Ages. On a seemingly impossible task, generations

have continued working,

and sometimes

the work never

was finished. From time to time an overwhelming project collapses. The apparent

impossibility

of

the task must not

make us afraid. We believe

that we must react against

the current chaotic fragmentation of

thought and that

it is time for a new

synthesis. We also must affirm

that there is a great body

of knowledge about which many

people agree. It is a great miracle that during the course of the enormous struggle

of mankind, we have been able to

gain knowledge of the nature of this universe and the relation of our planet

to the rest of the universe, that we have some insight into the evolution of the species, that "such a thing" as theoretical physics is possible. In the philosophy of science and in system theory we can

find concepts that

ma
ke a far-reaching integration of different

branches of the sciences possible. Also we see that a new view

of

man

and human society is arising and that we

have a responsibility to nature. It is not sufficient to

limit ourselves to partial tasks, important as these specialised works may be. One has to develop a methodology and a strategy, to realise sub-tasks, and to

evaluate success and obstacles

in function of broader purposes.