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The di$cipline$ mentioned above do not have a monopoly on

the

insight and experience that humanity has

acquired in these areas. They generally keep their own implicit prejudices and values hidden. So-called "skilled labour" is based to a great extent on non-explicit and unknown

principles of efficient action. What is valid in one situation is

not necessarily so in another. For example, does it make sense to

introduce sophisticated agricultural techniques in countries that are technologically

undev
eloped? Should a rationality of economics take into account only the principle of profit? It could

indeed be possible that an economy that ignores moral criteria, ultimately

turns out to be inefficient. From such reflections it becomes clear that in the field of our actions, understanding and evaluation cannot be separated.

Our interaction with the world evolves continuously, and is directly related to the

world view, in

all its aspects, in which

we participate. Acting in the world

is

the natural complement to the construction of a

world view, and hence will be connected to the difficulties and

complexities of such a

construction. It is only

when

the different scientific disciplines and

the different specialities choose to interact,

and

only

when all cultures and states recognise that they have common interests, that humanity can evolve

towards

one single

co-operative society.