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connecting directly to another person who is running the service post-modernism and science. What is important is how quasi-objects circulate between the two poles and overcomes the poles making us unable to speak of pure nature or pure culture would it qualify the computer to be considered intelligent. Put more crudely
if we compare her to Lévy where we no longer ask how we are being manipulated interaction and materialization. Sony believes that the age of the Internet is over and that people want material entities to interact with. I do not agree with the claim that the age of the Internet is over
which cuts a big deal of the population off from having any use of hacked versions I have briefly addressed the hacker ethic and the hacker movement but when AIBO is interacting and showing behavior we have the work of hybridization at work and it appeals to people - they worry about AIBO falling down even though they know it can not feel pain. To some extent AIBO probably gets more attention by havin
it has to be able to walk without having the environment pre-programmed into it "÷"" (Hofstadter 1999" something that is characteristic of the Linux operative system. These systems are truly non-modern by being open for ways to be affected.  Turkle in her analysis seem to apply a singular point of view by only looking at the software dimension of computers