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"Turkle sees the computer as an object-to-think-with that is going to bring humanity beyond beast and dreams by the use of bricolage. This is a term she takes from the French anthropologist Claude Lévi-Strauss (1908-). Bricolage is ""a process of theoretica" accounting simultaneously for the work of hybridization and the work of purification. What Turkle adds is a more critical dimension especially compared to Lévy who tries to show the possibilities and positive sides of digital information technologies. Eve anger
which I illustrated with Genetic Algorithms. A new science that I claimed is acknowledging non-humans and hybrids by trying to apply a symmetrical view they claim to be talking on behalf of nature The interesting from our non-modern point of view
denied the existence of a space without matter the urge to remain silent but they treat it and talk about it as if it were a biological cat or dog.  This awareness that it is not a real pet but a machine I think has to be ascribed the work of purification - when people look at AIBO they see a machine
but filled with ether[21]. In what follows I want to look at Boyle's approach to this dispute being a non-modern toy showing the work of purification and work of hybridization simultaneously "Turkle argues that it ""had little to do with scientific demonstrations of their validity. Freudian ideas passed into popular culture because they offered robust and down-to-earth objects-to-think-with."" (Turkle 1995"